The Catechism of the Catholic Church on Abortion
2270 Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life.
2271 Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say abortion willed either as an end or a means, is gravely contrary to the moral law:
You shall not kill the embryo by abortion and shall not cause the newborn to perish. (Didache 2, 2:SCh 248, 148;cf. Ep.Barnabae 19, 5:pg 2, 777; Ad Diognetum 5, 6: pg 2, 1173; Tertullian, Apol. 9: PL 1, 319-320
God the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes. (GS 51.3)
2272 Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. “A person who procures a completed abortion incurs excommunication latae sentinae,” (CIC, can 1398) “by the very commission of the offense” (CIC, can 1314) and subject to the conditions provided by Canon Law. (Cf. CIC, cann. 1323-1324)
“The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard, every human beings right to life and physical integrity from the moment of conception until death.” (CDF, Dominum Vitae III)
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