Donum Vitae, Part I, Conclusion

Donum Vitae, Part I, Conclusion

Conclusion

The spread of technologies of intervention in the processes of human procreation raises very serious moral problems in relation to the respect due to the human being from the moment of conception, to the dignity of the person, of his or her sexuality and the transmission of life.

With this instruction the Congregation for the Doctrine of the Faith, in fulfilling its responsibility to promote and defend the Church’s teaching in so serious a matter, addresses a new and heartfelt invitation to all those who, by reason of their role and their commitment, can exercise a positive influence and ensure that, in the family and in society, due respect is accorded to life and love. It addresses this invitation to those responsible for the formation of consciences and of public opinion, to scientists and medical professionals, to jurists and politicians. It hopes that all will understand the incompatibility between recognition of the dignity of the human person and contempt for life and love, between faith in the living God and the claim to decide arbitrarily the origin and fate of a human being.

In particular, the Congregation for the Doctrine of the Faith addresses an invitation with the confidence and encouragement to theologians, and above all to moralists, that they study more deeply and make ever more accessible to the faithful the contents of the teaching of the Church’s Magisterium in the light of a valid anthropology in the matter of sexuality and marriage and in the context of the necessary interdisciplinary approach. Thus they will make it possible to understand ever more clearly the reasons for the validity of this teaching. By defending man against the excesses of his own power, the Church of God reminds him of the reasons for his true nobility; only in this way can the possibility of living and loving with that dignity and liberty which derive from respect for the truth be ensured for the men and women of tomorrow. The precise indications which are offered in the present instruction, therefore, are not meant to halt the effort of reflection but rather to give it a renewed impulse in unrenounceable fidelity to the teaching of the Church.

In the light of the truth about the gift of human life and in the light of the moral principles which flow from that truth, everyone in invited to act in the area of responsibility proper to each, and like the good Samaritan, to recognize as a neighbor even the littlest among the children of men. (cf. Lk. 10:29-37). Here Christ’s words find a new and particular echo: “What you do to one of the least of my brethren, you do unto me” (Mt. 25:40).

During an audience granted to the undersigned Prefect after the plenary session of the Congregation for the Doctrine of the Faith, the Supreme Pontiff, John Paul II, approved this instruction and ordered it to be published.

Given at Rome, from the Congregation for the Doctrine of the Faith, February 22, 1987, the Feast of the Chair of St. Peter, the Apostle. JOSEPH CARDINAL RATZINGER Prefect, ALBERTO BOVONE Titular Archbishop of Caesarea in Numidia (Donum Vitae The Gift of Life)